
Hi Angie
Please share the good news. A review committee is looking at the final draft of my latest book. Here is the foreword by Dr. Joe (Unc) and the introduction by me. As usual thanks.
Lud
PS I am projecting the middle of August as the publishing date.
Foreword
A mark of becoming a mature nation-state is having several writers flood our schools, homes, libraries, and work places with our literature – fiction and nonfiction, textbooks, novels, poems, etc., etc. Catch the Overflow, an autobiographical compilation, is certainly a most welcome contribution to a growing collection of written works by Belizeans about Belize. Coming from the proverbial “forgotten district”, this book vividly broadcasts that Toledo is no longer forgotten but has truly become the unforgettable district, as Rob Hiron of the Lodge at Big Falls has always reminded me. Indeed, other Belizeans may not be aware that Toledo has been steadily increasing its list of publications. The author of Catch the Overflow himself has written two books of Poetry - Sugarosi I and II, as well as a movie script entitled Agada, each covering different aspects of the rich cultural landscape of this beautiful district.
Reflecting the true meaning of its title, this book is literally an overflow of stories put together into twenty nine chapters. The author’s infectious style of weaving a tale to catch the interest of his reader left this reader asking for more on reaching the last chapter. Each chapter reveals one or more basic human characteristics often with a good dose of humour as a punch line. As a result, one is entertained while learning about the physical environment of southern Belize, the rich cultural tapestry that ties together people representing several ethnicities, while following the author as he travels from Punta Gorda to Belmopan to Belize City, and away from Belize to Cuba and back to Belize. The thread that pins the whole work together is the passage of the author from being a toddler in San Antonio to growing up as a boy in Punta Gorda, to going to attend high school in Belmopan, and eventually taking up university studies in Cuba.
Because of the focus on the youthful phase of the author’s life, the book lends itself to the young reader, who might be reading it as a textbook or for the fun of learning from the author’s experiences. But the book captures some human values that are so universal that we need to be constantly reminded of them. They include pulling oneself by the bootstrap from the difficulties of poverty by the petty trading of foodstuff; not being afraid to stand by one’s conviction even when others are quickly walking away; cherishing a deep appreciation for the several types of persons that make up one’s home community; and, most of all, seeing humour even at the darkest of times and sharing the joke with others.
Ubafu Sanchez Satoye is not producing a code of moral social behaviour in sharing his life story with the reader. There is, however, an underlying theme of social justice in his encounters. A good example was his feeling of sympathy on seeing the derelict homeless persons in Belize City. Another example was his refusal to apologize about a high school incident when he was convinced that he had done no wrong. Another example is his deep affection for his mother, who promoted him to be her home business partner at the tender age of eight. Her role in forming Ubafu’s strong moral fibre is undisputed.
From the larger socio-political terrain the book captures some significant moments in our movement toward independence in the early 1980s, putting on them Ubafu’s inimitable stamp. We see the initial stage of the populating of the new capital city of Belmopan. More especially, among those moving in were not only public officers but also poor people from Punta Gorda, who were looking for more opportunities for themselves and their children. There was the civil unrest prior to independence when Ubafu cut his political rebellious teeth. Around the same time Belize was entering into bilateral exchange relations with Cuba, now accepted as normal but had to be clandestine at that time.
In short, Catch the Overflow started as a series of stories taking place in Toledo. The painting that the author sketches for his reader gradually takes place on a canvas that extends to the rest of Belize, bringing in bits and pieces that are found as far away in Cuba and in other parts of the world. It fits on the bookshelf of all homes in Belize and wherever Belizeans find themselves.
Joseph O. Palacio
Barranco

INTRODUCTION
Catch the Overflow as narrated by Ubafu Sanchez Satoye is divided into two parts. Part I is a collage of stories, events, characters and scenarios of his home town Peini a small Garifuna town in southern Belize in the 60 to early 1980’s which coincide with Ubafu’s childhood to adult years. Part II describes life in Camagüey, as a University student from 1983 to 1989, as he saw and experienced it.
True and intimate events beginning in San Antonio are narrated in this book. These include a young child’s connection with his puppy: Othello and a conversation he had with a Prisoner.
Ubafu shares with you the reader the endurance and hard work of his dear mother who was the rock of his family. There is Nagut (A grandaunt) a typical, proud and strong Garifuna woman who was poignant in the transformation of very a desperate situation into a delicious family dinner.
Several characters are highlighted each with an aim of understanding and appreciating human nature. There is Sawmani who laughed and danced and made money from Belizean Americans. Aunt Elsie is an abused woman who lives in denial yet finds ways of maintaining her family successfully.
Mama’s coconut oil is a story of struggle and enterprise that we can all learn from.
Stefi and Benni meet at a cultural event and thrilled the crowd with the erotic Punta dance. They fall in love, get married. In spite of his constant drunkenness Stefi remained a devoted wife.
Uncle Sonny defers his sickness to go fishing in order to put food on the table. He embodies everything that has to do with caring and sharing.
Part I ends with Ubafu leaving from small Peini (during the late 70’ and 80’s), to a new evolving Capital City that lacked the soul and social life he was accustomed to.
In Belmopan, Ubafu deals with racial and ethnic discrimination. Together with his friend Phil Blesseth they organized the students of their High School to participate in national demonstrations. A school teacher at Belmopan Comprehensive becomes very instrumental in generating greater consciousness into a divided set of students; this division directly related to our colonial past. This became a big step in helping them to mature and to appreciate each other accepting their differences. Phil Blesseth, a Creole and Ubafu Sanchez Satuye a Garifuna from Peini (As Punta Gorda is called formed an unlikely alliance. Both learned the divide and conquer strategy the British employed to keep apart two brothers and sisters linked by blood to Africa.
Together they go on an expedition after being suspended as ‘troublemakers.” The trip was more than an adventure; it allowed them to see people who were living on the margins of society. These were the destitute, the mental patients abandoned by their families living on the streets.
Ubafu parts ways with Phil and goes on to Cuba at a time when the Superpowers were engaged in a ‘cold war’. Security Forces had to be eluded many times to leave Belize via Mexico to Cuba. Mexico was a crucial land bridge between Belize and Cuba and exciting events are described this include Eugenio Gonzalez the Merolico (Street Peddler) turned Patron (Business Owner) and back to Merolico. According to Eugenio’s friends He is a Thief and is better known as La Rata. Eugenio actually agrees to this name and accepts himself as La Rata. Eugenio was always ready to assist Ubafu when he was most in need.
Part II is about life in Cuba and the experiences of Ubafu on the ‘communist’ island where it was rumored that Fidel was the Devil and Cuba was ‘hell’.
Ubafu quickly adjusted into his new environment and continues to learn more about life from a wide range of people from literally all over the world.
He dates a young lady from Zimbabwe who is the daughter of a Chief. She plays a key role in his eventual success as a student.
Several situations that were potentially fatal are narrated in this section. Most of these were linked to alcohol abuse.
Mi Papa cubano is a story that relates in a simple language what
Fidel and the Revolution meant to one ‘ordinary’ Cuban family.
Ubafu after listening to many of Fidel’s long speeches became obsessed with meeting Fidel in person. However it was not until the last days of his entire six years living in Cuba that he was able to see this unique individual.
The events leading up to seeing Fidel is colored with Cuban humor. It was rainy on that 26th of July 1989. Several persons fainted and had to be carried on stretchers to ambulances. Ubafu will never forget the speed of the paramedics as they carried these persons to several ambulances, hoisted above their heads as they moved.
At the plaza where Fidel gave his address, Ubafu later discovered that the crowd that came out to hear him speak numbered around two hundred and fifty thousand people, -the same amount as the population of his country, Belize, at that time.-
The characters and essence of all the stories has some essential commonalities, such as: tenacity, the need to analyze situations thoroughly, the ability to turn a ‘bad’ situation into a positive one; and pure humor.
That said, turn the pages and Catch the Overflow, read and enjoy.